Sa Jaato Atya ricyata Pashcaad-Bhuumim-Atho Purah 5ĥ.1: From Him (i.e. Tasmaad-Viraadda-Jaayata Viraajo Adhi Puurussah
Tato Vissvang Vya kraamat-Saashana-Anashane Abhi 4Ĥ.1: The Three Parts of the Purusha is High Above (in Transcendental Realm), and His One Part becomes the Creation again and again.Ĥ.2: There, in the Creation, He pervades all the Living ( who eats ) and the Non-Living ( who does not eat ) beings.
Tri-Paad-Uurdhva Udait-Puurussah Paado-Asye ha-Abhavat-Punah Paado-Asya Vishvaa Bhuutaani Tri-Paad-Asya-Amrtam Divi 3ģ.1: The Purusha is Greater than all the Greatness (which can be expressed by words),ģ.2: His One Part has become all these (visible) Worlds, and His Three Parts rest in the Immortal World of the Transcendence. by getting consumed in Whose Immortal essence through surrender) one transcends the gross world (and becomes Immortal). Uta-Amrtatvasye shaano Yad-Annena-Ati-Rohati 2Ģ.1: The Purusha is indeed All this (Creation) in essence That which existed in the Past, and that which will exist in the Future,Ģ.2: Everything (i.e the whole Creation) is woven by the Immortal essence of the Great Lord (Purusha) by becoming Food of which (i.e. Purussa Evedam Sarvam Yad-Bhuutam Yacca Bhavyam He pervades each part of the Creation), and extends beyond in the Ten Directions ( represented by Ten Fingers ), Sa Bhuumim Vishvato Vrtva-Atya -Tisstthad-Dasha-Angulam 1ġ.1: The Purusha (Universal Being) has Thousand Heads, Thousand Eyes and Thousand Feet (Thousand signifies innumerable which points to the omnipresence of the Universal Being),ġ.2: He envelops the World from all sides (i.e. Sahasra-Shiirssaa Purussah Sahasra-Akssah Sahasra-Paat
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